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THE TEACHINGS
OF JESUS
Thirteenth Sabbath Offering, March 26, 1932
CHINA DIVISION
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PACIFIC PRESS PUBLISHING ASSN. (A Corporation of S.D.
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No. 147
MOUNTAIN VIEW, CALIF., JANUARY,
1932
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A
BIGGER and BETTER
SABBATH SCHOOL WORKER
Beginning with the January, 1932, issue, the
"Worker" will be materially increased in size.
NEW FEATURES
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All who lead or teach in the Sabbath school
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•
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The 1
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begins in January and continues throughout
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The Textbooks Are:
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tion 90 cents, if ordered of the Book and
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All progressive Sabbath schools will have a
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THE TEACHINGS OF JESUS
Lesson 1— January 2, 193 2
The New Birth
LESSON SCRIPTURE: John 3:1-21.
MEMORY VERSE: "God so loved the world, that He gave His only-begotten
Son, that whosoever believeth in Him should not perish, but have ever-
lasting life." John 3:16.
LESSON HELP: The Desire of Ages," pp. 167-177.
THE LESSON
1.
While Jesus was in a place of retirement, what man of high stand-
ing came to Him one night? What did he say when he came into the
presence of Jesus? John 3:1, 2.
NOTE.—"Nicodemus held a high position of trust in the Jewish na-
tion. He was highly educated, and possessed talents of no ordinary
character, and he was an honored member of the national council. With
others, he had been stirred by the teaching of Jesus. . .
He greatly
desired an interview with Jesus, but shrank from seeking Him openly.
It would be too humiliating for a ruler of the Jews to acknowledge him-
self in sympathy with a teacher as yet so little known. And should his
visit come to the knowledge of the Sanhedrin, it would draw upon him
their scorn and denunciation. He resolved upon a secret interview, ex-
cusing this on the ground that if he were to go openly, others might
follow his example. Learning by special inquiry the Saviour's place of
retirement' in the Mount of Olives, he waited until the city was hushed
in slumber, and then sought Him."—"The Desire of Ages," pp. 167, 168.
"Nicodemus related to John the story of that interview, and by his
pen it was recorded for the instruction of millions. The truths there
taught are as important to-day as they were on that solemn night in the
shadowy nthuntain, when the Jewish ruler came to learn the way of life
from the lowly Teacher of Galilee."—Id., p. 177.
2.
What reply did Jesus make? What question did Nicodemus ask
indicating that he did not understand the words of Jesus? Verses 3, 4.
NOTE.—"Born again" or "born from above," as given in the margin.
3.
How did Jesus explain His first statement? Verses 5, 6.
NomE.—"Nicodemus knew that Christ here referred to water bap-
tism, and the renewing of the heart by the Spirit of God."—Id., p. 172.
4.
What illustration did Jesus use to make clear the work of the
Holy Spirit upon the heart? Verses 7, 8.
NOTE.—"While the wind is itself invisible, it produces effects that
are seen and felt. So the work of the Spirit upon the soul will reveal
[3
]
itself in every act of him who has felt its saving power. When the Spirit
of God takes possession of the heart, it transforms the life."—Id., pp.
172, 173.
5.
With what words did Nicodemus express his astonishment?
What kindly reproof did Jesus give? Verses 9, 10.
6.
If Nicodemus could not believe after Christ's illustration regard-
ing the new birth, what else did Jesus say he would not be able to
believe? Verses 11-13.
•
7. To what significant incident in the wilderness did Jesus refer as
a type of His own great sacrifice? Verses 14, 15.
8.
With what Old Testament scripture concerning the new birth
must Nicodemus have been familiar? Eze. 36:26, 27.
NoTE.—"Nicodemus had read these scriptures with a clouded mind;
but he now began to comprehend their meaning. He saw that the most
rigid obedience to the mere letter of the law as applied to the outward
life, could entitle no man to enter the kingdom of heaven. In the estima-
tion of men, his life had been just and honorable; but m the presence
of Christ be felt that his heart was unclean, and his life unholy."—Id.,
p. 174.
9.
What did Jesus say of the depth of His Father's love for human-
ity? John 3:16.
NOTE.—It has been well said that if all the rest of the Bible should
be lost, John 3:16 would preserve for the world the saving gospel of
God's love in the gift of His Son to die for sinners.
10.
For what purpose did God send His Son into the world? Verse 17.
11.
How does faith or unbelief affect those whom Jesus came to
save? Verse 18.
12.
What brings condemnation to the world? What do the uncon-
verted love? Verse 19.
13.
How do such seek to avoid reproof? Verse 20.
14.
What do those desire who come to the light? Verse 21.
15.
What words of caution was Nicodemus later led to speak upon a
critical occasion? John 7:45-53.
16.
What later action reveals the influence this unfolding of the
plan of salvation had upon Nicodemus? John 19:38, 39.
NOTE.—"Nicodemus hid the truth in his heart, and for three years
there was little apparent fruit. But Jesus was acquainted with the soil
into which He cast the seed. The words spoken at night to one listener
in the lonely mountain were not lost. For a time Nicodemus did not
publicly acknowledge Christ, but he watched His life, and pondered His
teachings. In the Sanhedrin council he repeatedly thwarted the schemes
of the priests to destroy Him. . . . The light from that secret inter-
view illumined the cross upon Calvary, and Nicodemus saw in Jesus the
world's Redeemer.
[ 4
I
"After the Lord's ascension, when the disciples were scattered by
persecution, Nicodemus came boldly to the front. He employed his
wealth in sustaining the infant church that the Jews had expected to
be blotted out at the death of Christ. In the time of peril he who had
been so cautious and questioning, was firm as a rock, encouraging the
faith of the disciples, and furnishing means to carry forward the work
of the gospel. He was scorned and persecuted by those who had paid
him reverence in other days. He became poor in this world's goods; yet
he faltered not in the faith which had its beginning in that night con-
ference with Jesus."—Id., pp. 176, 177.
Lesson 2 —January 9, 1932
The Water of Life
LESSON SCRIPTURE: John 4:1-42.
MEMORY VERSE: "Whosoever drinketh of this water shall thirst again: but
whosoever drinketh of the water that I shall give him shall never thirst;
but the water that I shall give him shall be in him a well of water spring-
ing up into everlasting life." John 4:13, 14.
LESSON HELP: "The Desire of Ages," pp. 183-195.
THE LESSON
1.
Why did Jesus leave Judea? Through what province of Palestine
did He pass on His way to Galilee? John 4:1-4.
NOTE.—The
land of Palestine was divided into three parts. Judea
was the southern portion, Samaria the central, and Galilee the northern.
To go from Judea to Galilee, Jesus must pass through Samaria. The
Samaritans were a mixed race, having descended from the remnant of
Israel that had intermarried with the heathen sent from the east to
-settle in Palestine after the ten tribes were carried away into captivity.
The Samaritans offered to help rebuild the temple, but the Jews re-
fused their aid. The Samaritans then tried to hinder the work. After-
ward they built a rival temple on Mount Gerizim, where they offered
sacrifices after the manner commanded by Moses, but they did not give
up idolatry. The Jews and the Samaritans were bitter enemies, and
avoided all dealing with each other.
2.
To what city in Samaria did Jesus come? Where did He sit to
rest at noon? Verses 5, 6.
NOTE.—One who visited the site of Jacob's well in 1929 writes:
"It is only an hour's ride by auto over a good English-made road
from Jerusalem to Jacob's well; but what a flood of memories of sacred
history comes to mind as one travels over the very hills and valleys trod
by patriarchs and prophets, and by the Son of God!
"By and by we approached a kind of gap between Mount Ebal and
Mount Gerizim, and there was Jacob's well. Many, in fact most, of the
exact historical spots pointed out to one in Palestine are uncertain, but
[
51
of the identity of Jacob's well there is practically no doubt. Here we
have the very well which Jacob dug and the one by which our Lord sat,
travel-worn and thirsty.
"Some years ago the Greek Church got possession of the well and
began to build a church over it. The war and the revolution in Russia
cut off the funds, so only the foundation story has been finished. We
went down the steps, and there we found the well. It is one hundred
feet deep, and has twelve feet of water. As the old man who keeps the
place threw his light into the well, we could plainly see the bubbling of
the living fountain of water that has supplied the thirsty for so many
centuries. Such watering places are scarce in Palestine. No wonder the
Samaritans honored the name of 'our father Jacob, which gave us the
well.'
"The attendant drew some water by means of a windlass and we
quenched our thirst. And we thanked God in our hearts, as we stood
there, for that 'living water' which Jesus promised the sinful woman.
Coming up from the well, we looked across the little ravine and up the
gentle slope to the little town which is doubtless on or near the spot where
Sychar stood. We could see in our imagination the crowds of people
coming down the slope to see the marvelous Man concerning whom the
Samaritan woman had told them. And we seemed to hear Jesus say,
`Lift up your eyes, and look on the fields; for they are white already
to harvest.'"
3.
Who came to the well to draw water? What request did Jesus
make of the woman? Where had the disciples gone? Verses 7, 8.
NOTE.—"To offer a drink to the thirsty traveler was held to be a
duty so sacred that the Arabs of the desert would go out of their way
in order to perform it. The hatred between Jews and Samaritans pre-
vented the woman from offering a kindness to Jesus; but the Saviour
was seeking to find the key to this heart, and with the tact born of divine
love, He asked, not offered, a favor. The offer of a kindness might have
been rejected; but trust awakens trust. The King of heaven came to
this outcast soul, asking a service at her hands. He who made the ocean,
who controls the waters of the great deep, who opened the springs and
channels of the earth, rested from His weariness at Jacob's well, and
was dependent upon a stranger's kindness for even the gift of a drink
of water."—"The Desire of Ages," pp. 183, 184.
4.
How did the woman show her surprise at the request of Jesus?
What strange reply did Jesus make? Verses 9, 10.
5.
Not knowing what was meant by "the gift of God," how did the
woman reply? Verses 11, 12.
6.
What did Jesus say was the difference between the water in the
well and "living water"? Verses 13, 14.
NOTE.—As water is necessary to temporal life, so the "living water,"
which Jesus alone can supply, is necessary to everlasting life. "He who
seeks to quench his thirst at the fountains of this world, will drink only
to thirst again. Everywhere, men are unsatisfied. They long for some-
thing to supply the need of the soul. Only One can meet that want. The
[ 6 ]
need of the world, 'the desire of all nations,' is Christ. The divine grace
which He alone can impart, is as living water, purifying, refreshing, and
invigorating the soul."—Id., p. 187.
7.
What indicates that the woman did not yet comprehend the mean-
ing of the words of Jesus? Verse 15.
8.
Whom did Jesus tell her to call? What conversation then took
place? 'Verses 16-18.
NomE.—"The listener trembled. A mysterious hand was turning the
'pages of her life history, bringing to view that which she had hoped to
keep forever hidden. Who was He that could read the secrets of her life?
There came to her thoughts of eternity, of the future judgment, when all
that is now hidden shall be revealed. In its light, conscience was awak-
lened."Id., pp. 187, 188.
9.
Because of the words' of Jesus, what did the woman conclude?
*hit controverted point did she then introduce? Verses 19, 20.
' NomE.—The temple that the Samaritans had built on Mount Gerizim
had been destroyed by their enemies. But they would not acknowledge
the temple at Jerusalem to be the house of God.
10.
How did Jesus show that the place where men worshiped was
not the important thing in worship? What did He reveal concerning
the nature of true worship? Verses 21-24.
NOTE.—"Not by seeking a holy mountain or a sacred temple are men
brought into communion with heaven. Religion is not to be confined to
external forms and ceremonies. The religion that comes from God is
the only religion that will lead to God. In order to serve Him aright,
we must be born of the divine Spirit. This will purify the heart and
renew the mind, giving us a new capacity for knowing and loving God.
It will give us a willing obedience to all His requirements. This is true
worship."—Id., p. 189.
11.
What words of the prophet may well be remembered in this
study? Isa. 66:1, 2; 57:15.
12.
In whom did the woman of Samaria profess belief? In what
definite statement did Jesus reveal His identity? John 4:25, 26.
NOTE.—"As the woman heard these words, faith sprung up in her
heart. She accepted the wonderful announcement from the lips of the
divine Teacher. This woman was in an appreciative state of mind. She
was ready to receive the noblest revelation; for she was interested in
the Scriptures, and the Holy Spirit had been preparing her mind to
receive more light. . . .
"The plain statement made by Christ to this woman could not have
been made to the self-righteous Jews. Christ was far more reserved
when He spoke to them. That which had been withheld from the Jews,
and which the disciples were afterward enjoined to keep secret, was re-
vealed to her. Jesus saw that she would make use of her knowledge in
bringing others to share His grace."—Id., p. 190.
[7]
Until this hour, this woman, like the Jews, had been resting con-
tented and secure in a formal religion. She had been taught by her
traditions thk the Messiah was to come, and it was the hope of the
Samaritans that He would do for their nation in the way of worldly
greatness and honor what the Jews were expecting for theirs.
13.
When the disciples returned from the city and found Jesus talk-
ing with a Samaritan; what were their feelings? What did they refrain
from asking? Verse 27.
14.
What did the woman hastily do? What did she say to those
whom she met? What resulted from her words? Verses 28-30.
NOTE.—The woman left her waterpot. She had come to draw water,
but was so impressed by what she had heard that she forgot her errand.
This forgetfulness on her part is eloquent testimony to the deep
MI'
pression the Saviour's word had made on .her, and should not be over-
looked.
15.
Having brought food, what did the disciples urge Jesus to do'.?.,
What was His answer? What did the disciples say to one another?
What did Jesus say was as food to Him? Verses 31-34.
NOTE.—"When the disciples returned from their errand, they were
surprised to find their Master speaking with the woman. He had not
taken the refreshing draught that He desired, and He did not stop to
eat the food His disciples had brought. When the woman had gone, the
disciples entreated Him to eat. They saw Him silent, absorbed, as in
rapt meditation. His face was beaming with light, and they feared to
interrupt His communion with heaven. But they knew that He was
faint and weary, and thought it their duty to remind Him of His physi-
cal necessities. . . . As His words to the woman had aroused her con-
science, Jesus rejoiced. He saw her drinking of the water of life, and
His own hunger and thirst were satisfied."—Ibid.
16.
To what harvest did Jesus call attention? What grain was
already ripe for the harvest? What reward are the reapers and the
sowers to enjoy? Verses 35-38.
17.
What was the result of the testimony borne by the Samaritan
woman? What invitation was given to Jesus? What did many more
say? What did they know? Verses 39-42.
NOTE.—Such is the effect of simple witness borne for Christ. We
would scarcely have selected this woman as the one to bring a revival of
godliness to the wicked village of Sychar. The secret of her success lies
in the fact that she had a face-to-face talk with the Saviour. This
changed her life from one of sin to one of righteousness. Before we
can bring souls to the Lord, we too must have a personal interview with
Jesus, and experience a transformation of life.
"The Spirit of Christ is the spirit of missions, and the nearer we get
to Him the more intensely missionary we must become."
[
8]
Lesson 3 — January 16, 1932
The Bread of Life
LESSON SCRIPTURE: John 6:22-71.
MEMORY VERSE: "Jesus said unto them, I am the bread of life: he that cometh
to Me shall never hunger; and he that believeth on Me shall never
thirst." John 6:35.
LESSON HELP: "The Desire of Ages," pp. 383-394.
THE LESSON
1.
On the day following the feeding of the five thousand, how did
the people of Bethsaida show their earnestness in seeking Jesus? John
6:22-24.
2.
When the people found Jesus, what mystery did they wish ex-
plained? Without replying to their question, how did Jesus reveal their
motive in seeking Him? Verses 25, 26.
3.
For what should all labor? What question did the people ask?
What did Jesus say is the work of God? Verses 27-29.
4.
What evidence did the people desire that they might believe on
Him? What Scriptural authority did they use for making such a de-
mand? Verses 30, 31.
NOTE.—"They had already seen the miracle of the five loaves, and
did not believe: and it was impossible for them to see anything more
descriptive of unlimited power and goodness. Even miracles themselves,
are lost on persons whose hearts are fixed on the perishing things of the
world, and whose minds are filled with prejudice against the truth.
Their argument seems to run thus : Thou hast, we grant, fed five thou-
sand men with five loaves and two small fishes; but what is this in com-
parison of what Moses did in the desert, who for forty years fed more
than a million persons with bread from heaven: do something like this,
and then we will believe in Thee, as we have believed in Moses."—Dr.
Adam Clarke.
5.
What comparison did Jesus make between the manna and the
bread of life? Still thinking it was temporal food to which Jesus re-
ferred, what request did the people make? Verses 32-34.
6.
What did Jesus then tell them plainly? What is the experience
of one who continually partakes of the bread of life? Verse 35.
NOTE.—"I am the bread of life." "The figure which Christ used was
a familiar one to the Jews. Moses, by the inspiration of the Holy Spirit,
had said, 'Man doth not live by bread only, but by every word that
proceedeth out of the mouth of the Lord.' And the prophet Jeremiah
had written, 'Thy words were found, and I did eat them; and Thy word
was unto me the joy and rejoicing of mine heart.' The rabbis them-
selves had a saying, that the eating of bread, in its spiritual significance,
was the study of the law and the practice of good works; and it was
often said that at the Messiah's coming, all Israel would be fed. The
[9
1
teaching of the. prophets made plain the deep spiritual lesson in the
miracle of the loaves. This lesson Christ was seeking to open to His
hearers in the synagogue."—"The Desire of Ages," p. 386.
7.
How are all received who come to Jesus? For what purpose did
He come to this world? Verses 37, 38.
8.
What is the will of the Father? How are we concerned in this
matter? Verses 39, 40.
9.
What murmuring statements did the Jews then make that showed
their unbelief? Verses 41, 42.
NOTE.—"They [the leaders] tried to arouse prejudice by referring
scornfully to the lowly origin of Jesus. They contemptuously alluded to
His life as a Galilean laborer, and to His family as being poor and lowly.
The claims of this uneducated carpenter, they said, were unworthy of
their attention. And on account of His mysterious birth they insinuated
that He was of doubtful parentage, thus representing the human cir-
cumstances of His birth as a blot upon His history."—Id.; p. 387.
10.
Who only can come to Jesus? To what prophetic statement did
Jesus refer? Who alone has seen the Father? Verses 43-46.
11.
Who has everlasting life? What did Jesus say further concern-
ing the bread of life? What is the bread that Jesus gave for the life of
the world? Verses 47-51.
NOTE.—The Jews were about to celebrate the Passover at Jerusa-
lem, in memory of the deliverance of Israel from the bondage of Egypt.
They would then eat the flesh of the paschal lamb, which represented the
very One whom they now refused to believe.
12.
What statement seemed especially difficult for the Jews to under-
stand? How necessary is it for us all to understand this? Verses 52, 53.
NOTE.—"To eat the flesh and drink the blood of Christ is to receive
Him as a personal Saviour, believing that He forgives our sins, and that
we are complete in Him. It is by beholding His love, by dwelling upon
it, by drinking it in, that we are to become partakers of His nature.
What food is to the body, Christ must be to the soul. Food cannot bene-
fit us unless we eat it; unless it becomes a part of our being. So Christ
is of no value to us if we do not know Him as a personal Saviour. A
theoretical knowledge will do us no good. We must feed upon Him, re-
ceive Him into the heart, so that His life becomes our life. His love, His
grace, must be assimilated."—Id., p. 389.
13.
What promises does Jesus make in connection with further state-
ments concerning eating His flesh and drinking His blood? Verses 54-58.
NoTE.—"Are you a follower of Christ? Then all that is written con-
cerning the spiritual life is written for you, and may be attained through
uniting yourself to Jesus. Is your zeal languishing? has your first love
grown cold? Accept again of the proffered love of Chrigt. Eat of His
flesh, drink of His blood, and you will become one with the Father and
with the Son. . . .
[ 10
"As our physical life is sustained by food, so our spiritual life is
sustained by the word of God. And every soul is to receive life from
God's word for himself. As we must eat for ourselves in order to receive
nourishment, so we must receive the word for ourselves. We are not to
obtain it merely through the medium of another's mind. We should
carefully study the Bible, asking God for the aid of the Holy Spirit,
that we may understand His word. We should take one verse, and con-
centrate the mind on the task of ascertaining the thought which God has
put in that verse for us. We should dwell upon the thought until it be-
comes our own, and we know 'what saith the Lord.' "—Id., pp. 389, 390.
14.
How did these truths taught in the synagogue at Capemaum
affect many who had been following Him? What did Jesus ask them?
Verses 59-62.
15.
What contrast is drawn between the spirit and the flesh? What
did Jesus say concerning His words? What charge did He make against
some who heard Him? Verses 63-65.
16.
What shows that some who had been following Him were not
willing to accept Him fully as their Saviour? Verse 66.
NOTE.
-"By
the public rebuke of their unbelief these disciples were
still further alienated from Jesus. They were greatly displeased, and
wishing to wound the Saviour,, and gratify the, malice of the Pharisees,
they turned their backs upon Him,
and left Him with disdain. They had
made their choice,—had taken the form without the spirit, the husk with-
out the kernel. Their decision was never afterward reversed; for they
walked no more with Jesus. . . .
:.A
S
those disaffected disciples turned away from Christ, a different
spirit took control of them. They could see nothing attractive in Him
whom they had once found so interesting. They sought out His enemies,
for they were in harmony with their spirit and work. They misinter-
preted His words, falsified His statements, and impugned His motives.
They sustained their course by gathering up every item that could be
turned against Him."—Id., pp. 392, 393.
17.
What conversation then took place between Jesus and the twelve?
Who did He say was the one who would betray Him? Verses 67-71.
Enroll in the Sabbath School
You are not a member of the Sabbath school un-
less your name is enrolled. There are persons who
attend frequently, but who, because their names are
not recorded, cannot be counted, and so are among
the "missing members."
[ 11
Lesson 4 — January 2 3 , 1932
The Good Shepherd
LESSON SCRIPTURE: John 10:1-30.
MEMORY VERSE: The Shepherd Psalm.
LESSON HELP: "The Desire of Ages," pp. 476-484.
THE LESSON
1.
By what illustration does Jesus set forth His relation to His peo-
ple? Contrast the manner of the shepherd and that of the robber when
entering the sheepfold. John 10:1-3.
NoTE.—Eastern shepherds have names for their sheep as we do for
dogs, cats, and horses.
Each of us has a name (Isa. 45:3), and God's name for• us is our
true name.
We shall be saved "not as a man, or some one of mankind, led forth
by his Lord in the general flock, but as the Master's dear Simon, or
James, or Alplueus, or Martha, whose name is so recorded in the Lamb's
book of life."—Horace Bushnell.
"He never confounds Thomas and John, or Peter and Nathaniel, or
Mary and Martha. Each name suggests its special problem, and re-
quires peculiar ministry."—J. H. Jowett.
2.
How else is the shepherd distinguished from a robber? Why will
the sheep not follow a stranger? Verses 4, 5.
NoTE.—The "voice" of the true shepherd comes to us through the
Bible,—the word of God. Those who accept and obey it are said to hear
and know the voice of the shepherd. The "stranger" speaks that which
is contrary to the teachings of the Bible, and this the true followers of
Jesus will not accept.
3.
When the people did not understand His words, what did Jesus
say of Himself? Verses 6-8.
NOTE.—Not
only is Jesus a door, or entrance, to life and safety, but
the only one. All those who at any time teach any other way than the
merits of Christ for salvation, whether they be Jewish leaders, heathen
philosophers, or professed Christian teachers, are thieves and robbers;
'"for there is none other name under heaven given among men, whereby
-
we must be saved."
4.
What promise is made to those who enter in by the door? Verse 9.
5.
What contrast is made between the purpose of the robber and
that of the shepherd? Verse 10.
6.
Besides being the door to the fold, what other term does Jesus
apply to Himself? How great a sacrifice does the shepherd's love lead
him to make? Verse 11.
7.
On the other hand, what does the hireling do in time of danger?
Why does he desert his flock? Verses 12, 13.
12 ]
8.
What intimate relation exists between Christ and His followers?
What did Jesus say of the Father and Himself? Verses 14, 15.
NOTE.—What a precious lesson is taught by this parable, setting
forth so clearly the mission of Christ, and the intimate relation existing
between Him and His people ! To get the force of the illustration, we
should understand shepherd life in the East. Note the following descrip-
tion of an Oriental scene:
"As we sat and looked, almost spellbound, the silent hillsides around
us were in a moment filled with life and sound. The shepherds led their
flocks forth from the gates of the city. They were in full view, and we
watched them and listened to them with no little interest. Thousands
of sheep and goats were there, grouped in dense, confused masses. The
shepherds stood together until all came out. Then they separated, each
shepherd taking a different path, and uttering, as he advanced, a shrill,
peculiar call. The sheep heard them. At first the masses swayed and
moved, as if shaken by some internal convulsion; then points struck out
in the directions taken by the shepherds; these became longer and
longer, until the confused masses were resolved into long, living streams,
flowing after their leaders. Such a sight was not new to me, still it had
lost none of its interest. It was, perhaps, one of the most vivid illustra-
tions which human eyes could witness of that beautiful discourse of our
Lord recorded by John."—Porter, in "Bible Student's Manual."
9.
What did Jesus say that He had? What was His desire for them?
Verse 16.
NOTE.—"Jesus thought upon the souls all over the earth who were
misled by false shepherds. Those whom He longed to gather as the
sheep of His pasture were scattered among wolves, and He said, 'Other
sheep I have, which are not of this fold.' "—"The Desire of Ages," p.
483.
10.
What Old Testament prophecy foretold the accomplishment of
this work? Isa. 56:8; 49:12.
11.
What did Jesus say of the Father and of Himself? John 10:17.
NOTE.—"That is, My Father has so* loved you, that He even loves
Me more for giving My life to redeem you. In becoming your substitute
and surety, by surrendering My life, by taking your liabilities, your
transgressions, I am endeared to My Father."—Ibid.
12.
What shows that Christ's sacrifice for a lost world was a willing
one? By what power did Jesus rise from the dead? Verse 18.
NOTE.—It is repeatedly stated that the Father raised Jesus from the
dead. See Acts 2:24; 3 :15 ; 4:10; 5:30; 10:40; 13:30-37; 1 Thess.
1:10; Rom. 4:24, 25; 6:4; 8:11. On the other hand, Jesus speaks of
it as His own act. John 2:19; 10 :17, 18. Theie is no contradiction in
these texts. Both statements are true, and the unity of both is clearly
seen by reading John 5:19-30.
•
13. What did these words cause among His hearers? What were
the different opinions? Verses 19-21.
13
14.
Where was Jesus at the time of the feast of the dedication?
What very definite question did the Jews ask Him? Verses 22-24.
15.
How did Jesus reply? What reference did He make to the works
that He did? Verse 25.
16.
If the Jews had been truly of His flock, what would they have
done? What do His sheep recognize? Verses 26, 27.
17.
Mat great comfort is ours to-day? Verses 28-30.
NoTE.—"Though now He has ascended to the presence of God, and
shares the throne of the universe, Jesus has lost none of His compas-
sionate nature. To-day the same tender, sympathizing heart is open to
all the woes of humanity. To-day the hand that was pierced is reached
forth to bless more abundantly His people that• are in the world. 'And
they shall never perish, neither shall any man pluck them out of My
hand.' The soul that has given himself to Christ is more precious in His
sight than the whole world. The Saviour would have passed through
the agony of Calvary, that one might be saved in His kingdom. He will
never abandon one for whom He hhs died. Unless His followers choose
to leave Him, He will hold them fast.
"Through all our trials we have a never-failing Helper. He does not
leave us alone to struggle with temptation, to battle with evil, and be
finally crushed with burdens and sorrow. Though now He is hidden
from mortal sight, the ear of faith can hear His voice saying, Fear
not; I am with you.
am He that liveth, and was dead; and, behold,
I am alive forevermore.' I have endured your sorrows, experienced your
struggles, encountered your temptations. I know your tears; I also
have wept. The griefs that lie too deep to be breathed into any human
ear, I know. Think not that you are desolate and forsaken. Though
your pain touch no responsive chord in any heart on earth, look unto
Me, and live."—Id., pp. 480, 483.
SENTENCE SERMONS
"The heart cannot be hired."
"It is not the salary, but the service, that stamps the hireling."
"The work of the shepherd determines the worth of the sheep."
Our Sabbath schools are now giving over $38,000 a week to missions.
•
. For a recent quarter those who were perfect in attendance and daily
study of the Sabbath school lesson numbered nearly 35,000.
THIRTEENTH SABBATH OFFERING
March
26, 1932
CHINA DIVISION
[ 14 ]
Lesson 5—January 30, 1932
Seeking Eternal Life; Seeking Honor
LESSON SCRIPTURE: Mark 10:17-45.
MEMORY VERSE: "Whosoever of you will be the chiefest, shall be servant of
all." Mark 10:44.
LESSON HELP: "The Desire of Ages," pp. 518-523, 547-551.
THE LESSON
1.
As Jesus and His disciples were journeying toward Jerusalem,
who came to Him in haste? What question did he ask? Mark 10:17.
2.
What question did Jesus ask in return? By what means did Jesus
say we are to enter into life? Matt. 19:17.
NOTE.—"Jesus desired to test the ruler's sincerity, and to draw from
him the way in which he regarded Him as good. Did he realize that the
One to whom he was speaking was the Son of God' What was the true
sentiment of his heart?"—"The Desire of Ages," p. 518.
God's "commandments are righteousness" (Ps. 119:172), and "in
the way of righteousness is life" (Prov. 12:28). The only entrance to
life is by the way of righteousness. That we cannot of ourselves keep
the law does not lessen our obligation, especially when the promise of
God is that our righteousness is of Him. Isa. 54:17. The sinner who
truly seeks with all his heart to do God's will even though buffeted by
faults and failures, shall find Christ the ever-open door. Rom. 7:25.
In seeking to keep the commandments in their spiritual fullness, the
young man would have found Christ.
3.
In explanation, from what law did Jesus quote? What command-
ments did Jesus repeat? What did the young man then say? Mark
10:19, 20.
NOTE.—There were so many man-made laws, rules, and regulations
that the Jews observed at that time that it is not surprising that the
ruler should ask which Jesus meant. In outward form no doubt he had
made the commandments his rule of life. He probably could remember
no special act of disobedience. But he was not satisfied with his ex-
perience or he would not have come to Jesus at all. He lacked heart
devotion, the supreme love to God and to his fellow men that would en-
able him to keep the spirit as well as the letter of the law.
4.
How did Jesus regard him as He looked upon him? What test
of his earnestness and love did Jesus then place before him? Verse 21.
NOTE.—"Christ looked into the face of the young man, as if reading
his life and searching his character. . . . Jesus saw in this ruler just
the help He needed if the young man would become a colaborer with
Him in the work of salvation. If he would place himself under Christ's
guidance, he would be a power for good. In a marked degree the ruler
could have represented Christ; for he possessed qualifications, which, if
he were united with the Saviour, would enable him to become a divine
15
force among men. Christ, seeing into his character, loved him. . . He
longed to develop the excellence of his character, and sanctify it to the
Master's use. If the ruler had then given himself. to Christ, he would
have grown in the atmosphere. of His presence. If he had made this
choice, how different would have been his future."—Id., p. 519.
5.
How did the young man meet this crisis in his life? Verse 22.
NOTE.—According to the young man's testimony, he had observed
the commandment not to covet anything that was his neighbor's, and
so had caught the negative view of this commandment. But the idea
that he should take his own goods and give them to the poor was too
severe a test for him, even though Jesus had promised him "treasure in
heaven" in return. An idol in his heart stood in the way of complete
keeping of the commandments. Our idol may not be riches, but some
cherished way or indulgence that God sees as some "other god before
Me."
6.
What did the young man's decision cause Jesus to say concern-
ing rich men? Verse 23.
NoTE.—The word "hardly" is explained to mean "with difficulty."
This difficulty is so great that man cannot overcome it in his own
strength; but by connecting himself with God, victory is sure.
"Why is it sb difficult for the rich to enter into the kingdom of
God? (1) Because they feel that they have so much to give up for
Christ. (2) Because of the tendency to trust in riches, and not to feel
the need of a Saviour. (3) Because riches are apt to engender pride
that will not stoop to the humble service of God. (4) Because rich men
are apt to be allied in business and socially with many who are not
Christians, and it requires great courage and faith to break away.
(5) Because in many cases they will have to restore illgotten riches, to
change their business or methods of business and sources of gain, which
are not truly Christian."—Peloubet.
7.
How did Jesus still further emphasize the hindrance of riches to
one who would enter the kingdom? Verses 24, 25.
8.
What was the effect of these words upon the disciples? What
did they say among themselves? How did Jesus point the way out of
the difficulty? Verses 26, 27.
9.
What did Peter ask concerning himself and the other disciples?
What satisfying answer did Jesus make? Verses 28-30.
NOTE.—"Even the young ruler would have received an hundredfold.
Now his name is unknown, his influence unfelt. In a few years his pos-
sessions were ravaged by the Roman legions, while the disciples intro-
duced a new and blessed kingdom on earth, whose influence is widening
all down the ages. And in this he might have had a part, rejoicing in
the triumph, and filled with immortal joy, and in the world to come,
life everlasting—the eternal life the young ruler wanted so much, but
refused to accept."—Id.
[
16
]
10.
Continuing on the way to Jerusalem, what did Jesus tell His
disciples? Verses 32-34.
NOTE.—Jesus foretells His sufferings at this time more clearly than
at any time before. He had said that He would suffer many things and
be killed (Matt. 16:21), and that He should be betrayed and killed
(Matt. 17:22, 23), but here He adds that He will be condemned, and
delivered to the Gentiles that they should mock Him, and scourge Him,
and kill Him. For the comfort of His disciples, He repeats the promise
that He will rise again on the third day.
11.
What did the mother of James and John request for her sons?
Matt. 20:20, 21; Mark 10:35-37.
NOTE.—We were first introduced to these two sons of Zebedee in
Matthew 4:21. "John, the son of Zebedee, had been one of the first two
disciples who had followed Jesus. He and his brother James had been
among the first group who had left all for His service. . . . At every
possible opportunity, John took his place next the Saviour, and James
longed to be honored with as close connection with Him."—"The Desire
of Ages," p., 548. "In Thy kingdom" referred to the kingdom that the
disciples supposed Jesus was about to set up on the earth.
12.
What did Jesus then ask the two sons? What was their reply?
What was Jesus' significant response? Verses 38, 39.
NOTE.—"To drink of the cup" is an expression meaning "to endure
the portion allotted to one" whether of good or of evil. Here it means
to endure the suffering in store for Jesus.
James was put to death with the sword (Acts 12:2), and John was
sent into exile on the rocky island of Patnios; according to tradition he
had also been plunged headlong into boiling oil, but without suffering
any injury from it.
How far-reaching was Jesus' answer, "Ye know not what ye ask"!
The mother and her sons asked for a certain result, or final attainment,
which was uppermost in their minds. Jesus saw all that was implied in
the question,—the experience necessary to realize their wish. Our
prayers are often thus blind or limited in comprehension. We too often
ask for something we long for, without sensing what the answer to our
request would mean. Then when the Lord grants our petition by send-
ing us the experience by which it is necessary for us to realize our own
desire, we think that something strange has happened to us, and take
a rebellious attitude toward it. Should not part of our prayer always
be, "Lord, make us to know what we ask, and to recognize the answer
when it comes'?
13.
What did Jesus say of the positions on His right hand and on
His left? Verse 40.
NOTE.—Why cannot Jesus assign these places to whomsoever He
will'? Not because of a lack of power, but from regard to justice. The
one who stands nearest to Him will be lie who on earth has possessed to
the greatest degree the spirit of His self-sacrificing love. The character
decides the position.
[ 173
14.
How did the request in behalf of James and John and the con-
versation concerning it, make the other disciples feel? Verse 41.
15.
What reference did Jesus make to the ways of the world?
Verse 42.
16.
What contrast did He draw for His followers? Verses 43, 44.
NOTE.—"Ili the kingdom of God, position is not gained through
favoritism. It is not earned, nor is it received through an arbitrary
bestowal. It is the result of character. The crown and the throne are
the tokens of a condition attained; they are the tokens of self-conquest
through our Lord Jesus Christ."—Id., p. 549.
"Christ was establishing a kingdom on different . principles. He
called men, not to authority, but to service, the strong to bear the in-
firmities of the weak. Power, position, talent, education, placed their
possessor under the greater obligation to serve his fellows."—Id., p. 550.
17.
What did Christ humbly say of Himself? Verse 45.
Lesson 6 — February 6, 1932
The Great Commandment
LESSON SCRIPTURE: Mark 12:28-44.
MEMORY VERSE: "Thou shalt love the Lord thy God with all thy heart, and
with all thy soul, and with all. thy mind, and with all thy strength: this
is the first commandment. And the second is like, namely this, Thou
shalt love thy neighbor as thyself. There is none other commandment
greater than these." Mark 12:30, 31.
LESSON HELP: "The Desire of Ages," pp. 606-616.
THE LESSON
1.
What was the studied purpose of the enemies of Jesus in their
interviews with Him? Matt. 22 : 15.
•
2.
Who is mentioned as listening to a conversation between Jesus
and the Sadducees? What had this lawyer scribe perceived? What
direct question did he ask? Mark 12:28.
NOTE.—The scribes were learned men. They made copies of differ-
ent portions of the Scriptures. It is said that they exercised such great
care in copying that they counted and compared each letter, to make
sure that none were left out that belonged to the text, or none admitted
improperly. The people at that time depended much upon the scribes
to interpret the Scriptures for them.
3.
How did Jesus introduce His reply? Verse 29.
NOTE.—The Pharisees were much more concerned about the techni-
cal classification of the commandments than about the practical observ-
ance of them in daily life. On artificial grounds, they had divided the
commandments of the law into the great and the small; and this lawyer
[ 18
in effect asked the question, "What kind of commandment in the law
is great?" It is evident that his purpose was to show to the people the
ignorance of this alleged Prophet of Nazareth concerning what the
teachers of the synagogue regarded as a most important matter. Jesus,
in His reply, brushed aside all these merely technical distinctions, and
taught the great principle that love is the fulfilling of the law; and al-
though He did not in plain words reprove the Pharisees for substituting
formalism for a heart experience, yet His reply could not fail to sug-
gest their lack of that which is vital in religion.
4.
What did Jesus say is the first and great commandment? Matt.
22:37, 38.
5.
What commandment did He say was like it? Verse 39.
6.
What hangs upon these two commandments? Verse 40.
NoTE.—"Since all the commandments are summed up in love
s
to God
and man, it follows that not one precept can be broken without violat-
ing this principle. Thus Christ taught His hearers that the law of God
is not so many separate precepts, some of which are of great importance,
while others are of small importance, and may with impunity be ignored.
Our Lord presents the first four and the last six commandinenti as a
divine whole, and teaches that love to God will be shown by obedience
to all His commandments."—"The Desire of Ages," p. 607.
7.
What did the scribe then confess before all the priests aria rulers?
In what fitting way did he exalt the true spirit of obedience to the law
of God? Mark 12:32, 33.
8.
When Jesus saw how wisely the lawyer had answered, what did
He say to him? Verse 34.
NOTE.—"The heart of Jesus went out in pity to the honest scribe
who had dared to face the frowns of the priests and the threats of the
rulers to speak the convictions of his heart. 'And when Jesus saw that
he answered discreetly, He said unto him, Thou are not far from the
kingdom of God.'
"The scribe was near to the kingdom of God, in that he recognized
deeds of righteousness as more acceptable to God than burnt offerings
and sacrifices. But he needed to recognize the divine character of Christ,
and through faith in Him receive power to do the works of righteous-
ness. The ritual service was of no value, unless connected with Christ
by living faith. Even the moral law fails of its purpose, unless it is
understood in its relation to the Saviour. . . . The law points out man's
duty and shows him his guilt. To Christ he must look for pardon and
for power to do what the law enjoins."—Id., p. 608.
9.
What question did Jesus then ask the Pharisees? What did they
say in reply? Matt. 22:41, 42.
NOTE.—"The Pharisees had gathered close about Jesus- as He an-
swered the question of the scribe. Now turning He put a question to
them: 'What think ye of Christ? whose son is He?' This question was
designed to test their belief concerning the Messiah,—to show whether
[19
1
they regarded Him simply as a man or as the Son of God. A chorus of
voices answered, 'The Son of David.' This was the title which prophecy
had given to the Messiah."—Ibid.
10.
What puzzling question did Jesus then ask? What was David's
language? Verses 43-45.
Nom—The Pharisees would not have been so puzzled had they only
believed that Jesus, born in Bethlehem, was the Son of God as well as a
descendant of the line of David. David would have worshiped Jesus as
the Son of God.
11.
Why was no answer returned to the question asked by Jesus?
Why did they not question Him further? Verse 46.
12.
What warning did Jesus give concerning the scribes? Mark
12:38, 39.
13.
Besides desiring to be seen, what else did they do? Verse 40.
NOTE.—"The same rebuke falls upon many in our day who make a
high profession of piety. Their lives are stained by selfishness and
avarice, yet they throw over it all a garment of seeming purity, and
thus for a time deceive their fellow men. But they cannot deceive God.
He reads every purpose of the heart, and will judge every man accord-
ing to his deeds."—Id., p. 614.
14.
Where did Jesus sit for a time when He was in the courts of the
temple? What attracted His attention? What did the rich among the
Jews do? Verse 41.
NOTE.—Jesus saw the gifts cast into the treasury and understood
their value. He beheld the "much" cast in by the "many" who were
"rich." He saw also the little cast in by the poor. He saw infinitely,
more than all this. He accurately balanced the gift with the circum-
stances of the giver. The value in His sight was not altogether meas-
ured by the amount cast in. Jesus looked into the hearts of the givers,
and beheld the motives prompting the gifts. Above all else, this "how"
the givers gave, made the offering either of little value or precious
in the eyes of the Master. The many rich cast in a little of their sur-
plus. The destitute widow put in out of her little all that she had.
15.
What did Jesus especially observe? Verse 42.
NoTE.—"The word translated 'mite' denotes a small coin made of
brass—the smallest in use among the Jews. . . . It was in value about
three mills and a half, or one third of a cent [two thirds of an English
fa rthing] ."—Barnes.
16.
Whom did Jesus call to Him? What did He say of the widow's
gift? Verse 43.
17.
On what basis does Jesus place a value upon our gifts? Verse 44.
NoTE.—"Presently His [Jesus'] countenance lighted as He saw a
poor widow approach hesitatingly, as though fearful of being observed.
As the rich and haughty swept by, to deposit their offerings, she shrank
back as if hardly daring to venture farther. And yet she longed to do
[20]
something, little though it might be, for the cause she loved. She looked
at the gift in her band. It was very small in comparison with the gifts
of those around her, yet it was her all. Watching her opportunity, she
hurriedly threw in her two mites, and turned to hasten away. But in
doing this she caught the eye of Jesus, which was fastened earnestly
upon her.
"The Saviour called His disciples to Him, and bade them mark the
widow's poverty. Then His words of commendation fell upon her ear:
`Of a truth I say unto you, That this poor widow lath cast in more than
they all.' Tears of joy filled her eyes as she felt that her act was under-
stood and appreciated. . . . The rich had bestowed from their abun-
dance, many of them to be seen and honored by men. Their large dona-
tions had deprived them of no comfort, or even luxury; they bad re-
quired no sacrifice, and could not be compared in value with the widow's
mite."—Id., pp. 614, 615.
Lesson 7 — February 1 3 , 1932
Teaching Humility—the Communion Service
LESSON SCRIPTURES: John 13:1-17; Matt. 26:26-30; Mark 14:22-26.
MEMORY VERSE: "I have given you an example, that ye should do as I have
done to you. Verily, verily, I say unto you, The servant is not greater
than his lord; neither he that is sent
i
greater than he that sent him. If ye
know these things, happy are ye if ye do them." John 13:15-17:
LESSON HELP: "The Desire of Ages," pp. 642-661.
THE LESSON
1.
What was the attitude of Christ toward His disciples as He neared
the hour of His offering on Calvary? John 13:1.
2.
At that very time, what was taking place in the heart of Judas?
Verse 2.
3.
What had God committed into Jesus' hands? Whence had He
come? Where would He return? Verse 3.
4.
In ancient times, what courtesy was usually shown travelers?
Gen. 18:4.
5.
What attitude on the part of the disciples made each of them un-
willing to perform for the company this menial service? Mark 9:33-35.
NomE.—"At a, feast it was customary for a servant to wash the feet
of the guests, and on this occasion preparation had been made for the
service. The pitcher, the basin, and the towel were there, in readiness
for the feet washing; but no servant was present, and it was the disci-
ples' part to perform it. But each of the disciples, yielding to wounded
pride, determined not to act the part of a servant. All manifested a
stoical unconcern, seeming unconscious that there was anything for
them to do. By their silence they refused to humble themselves."—"The
Desire of Ages," p. 644.
[21
]
6.
What example did Jesus set His disciples? John 13:4, 5.
NomE.—"So Christ expressed His love for His disciples. Their self-
ish spirit filled Him with sorrow, but He entered into no controversy
with them regarding their difficulty. Instead He gave them an example
they would never forget. His love for them was not easily disturbed or
quenched. He knew that the Father had given all things into His hands,
and that He came from God, and went to God. He had a full conscious-
ness of His divinity; but He had laid aside His royal crown and kingly
robes, and had taken the form of a servant. One of the last acts of His
life on earth was to gird Himself as a servant, and perform a servant's
part."—Id., pp. 644, 645.
7.
What question did Peter ask the Master? How did Jesus reply?
Verses 6, 7.
8.
What further positive assertion did Peter make? How was he
answered? With what result? Verses 8, 9.
NOTE.—"The service which Peter refused was the type of a higher
cleansing. Christ had come to wash the heart from the stain of sin. In
refusing to allow Christ to wash his feet, Peter was refusing the higher
cleansing included in the lower. He was really rejecting his Lord. It is
not humiliating to the Master to allow Him to work for our purification.
The truest humility is to receive with thankful heart any provision made
in our behalf; and with earnestness do service for Christ."—Id., p. 646.
9.
What lesson did the Saviour draw for them all from this conver-
sation with Peter? Verses 10, 11.
NOTE.—"These words mean more than bodily cleanliness. Christ is
still speaking of the higher cleansing as illustrated by the lower. He who
came from the bath was clean, but the sandaled feet soon became dusty,
and again needed to be washed. So Peter and his brethren had been
washed in the great fountain opened for sin and uncleanness. Christ
acknowledged them as His. But temptation had led them into evil, and
they still needed His cleansing grace. . . . Their hearts must be
cleansed. Pride and self-seeking create dissension and hatred, but all
this Jesus washed away in washing their feet. A change of feeling was
brought about. Looking upon them, Jesus could 'say, 'Ye are clean.'
Now there was union of heart, love for one another. They had become
humble and teachable. Except Judas, each was ready to concede to
another the highest place. Now with subdued and grateful hearts they
could receive Christ's words."—Ibid.
10.
When this humble service was complete, what question did Jesus
ask? What had they rightly called Him? What did Jesus say they
should learn from His example? Verses 12-15.
11.
What comparison is drawn between servant and Lord, between
him who sends and the one sent? What attitude alone can bring .happi-
ness? Verses 16, 17.
NOTE.—True happiness comes to men only as they carry out in their
lives the will and purpose of the blessed Lord. The life of the one who
[ 22
knows God's will and fails to obey will be filled with bitterness and
sorrow. Following the Master in unselfish service, sacrifice, and loving
ministration to the world's need alOne brings true happiness.
12.
Upon what occasion was the Lord's Supper instituted? 1 Cor.
11:23.
13.
What three things did Jesus do before giving the bread to the
disciples? Matt. 26:26.
14.
What did He say as He passed the bread to them? What was
the next step in this ordinance? 1 Cor. 11:24, 25.
NOTE.—"To the death of
.
Christ we owe even this earthly life. The
bread we eat is the purchase of His broken body. The water we drink
is bought by His spilled blood. Never one, saint or sinner, eats his daily
food, but he is nourished by the body and the blood of Christ. The cross
of Calvary is stamped on every leaf. It is reflected in every water spring.
All this Christ has taught in appointing the emblems of His great sacri-
fice. The light shining from that Communion service in the upper cham-
ber makes sacred the provisions for our daily life. The family board
becomes as the table of the Lord, and every meal a sacrament.
"And how much more are Christ's words true of our spiritual na-
ture. He declares, `Whoso eateth My flesh and drinketh My blood hath
eternal life.' It is by receiving the life for us poured out on Calvary's
cross, that we can live the life of holiness. And this life we receive by
receiving His word, by doing those things which He has commanded."
—Id., p. 660.
15.
What is shown each time we partake of the Lord's Supper?
Verse 26.
16.
What preparation should each one make before taking part in
this service? Verses 27, 28.
NOTE.—It is not the one who has a deep sense of his sinfulness and
of his unworthiness of God's mercy and grace, but he who does not dis-
cern that Christ died for his sins—who is not penitent—that eats and
drinks unworthily.
"As we receive the bread and wine symbolizing Christ's broken body
and spilled blood, we in imagination join in the scene of Communion in
the upper chamber. We seem to be passing through the garden conse-
crated by the agony of Him who bore the sins of the world. We witness
the struggle by which our reconciliation with God was obtained. Christ
is set forth crucified among us. . . . The thought of Calvary, awakens
living and sacred emotions in our hearts. Praise to God and the Lamb
will be in our hearts and on our lips; for pride and self-worship cannot
flourish in the soul that keeps fresh in memory the scenes of Calvary."
—Id., p. 661.
17.
What did the Saviour say concerning the time when-He would
again take part in this symbolic ceremony with His children? Matt.
26:29.
NOTE.—"The Communion service points to Christ's second coming.
[23
7
It was designed to keep this hope vivid in the minds of the disciples.
. . . In their tribulation they found, comfort in the hope of their Lord's
return. Unspeakably precious to them was the thought, 'As often as
ye eat this bread, and drink this cup, ye do show the Lord's death till
He come.' "—Id., p. 659.
18. How was this sacred and significant service completed? Verse 30.
NOTE.—In the simple closing of that first Communion there is some-
thing touching. "When they had sung an hymn, they went out." One of
the most sacred services had been instituted by the Lord Himself. It
was to continue a vital part of the life and services of the church till He
returned in glory, and to be a reminder of that return. But around it
were cast no elaborate ritual and no pomp of ceremony; its beginning,
as its end, was marked with the utmost simplicity. Thus the Christ
taught His disciples to minister. It is a lesson His servants of to-day
need to relearn.
Lesson 8—February 20, 1932
The Second Coming of Jesus
LESSON SCRIPTURES: Matthew 24; Mark 13; Luke 21.
MEMORY'VERSE: "When He had spoken these things, while they beheld, He
was taken up; and a cloud received Him out of their sight. And while
they looked steadfastly toward heaven as He went up, behold, two men
stood by them in white apparel; which also said, Ye men of Galilee, why
stand ye gazing up into heaven? this same Jesus, which is taken up from
you into heaven, shall so come in like manner as ye have seen Him go
into heaven." Acts 1:9-11.
LESSON HELP; "The Desire of Ages," pp. 627-636.
THE LESSON
1.
What precious promise of His return did the Saviour give His
disciples just before His crucifixion? John 14:1-3.
2.
With what message from heaven was this promise reaffirmed at
the Saviour's ascension? Acts 1:9-11.
3.
What question had the disciples been led to ask concerning His
appearing? Matt. 24:3.
4.
In reply, against what did the Saviour first warn them? Verses
4, 5, 23-26.
5.
How will the coming of Christ be? Verse 27.
6.
What signs were to appear among men and nations before the
Lord's, return? Of what were these things the beginning? Verses 6-8.
7.
In many cases, what was to be the portion of the saints of God?
As the result of offenses, what would many do? Verses 9, 10.
8.
How would many be deceived? Because of prevailing iniquity,
how would many fail? Who only shall be saved? Verses 11-13.
[24
1
9.
In what definite and outstanding sign of the end does the rem-
nant church have part? Verse 14.
.
NomE.—Perhaps no sign of the near coming of the Master is being
more definitely fulfilled, and comes, in its fulfillment, more nearly to
meeting the heart longings of the waiting, sacrificing, loyal remnant
church, than the giving of the gospel message to all the world as a wit-
ness. As we see the final message of mercy advancing into every land on
earth, its truths carried into more than four hundred of the world's
languages, every advance step gives added cause for joy, new reasons
for hope, more definite convictions that the work of witnessing will
soon be completed. "Then shall the end come." Our hearts long for it,
and the spirit of sacrifice and service urges every heart to renewed zeal
and earnestness, for with the rapid advance of His final message we
know that even now the "Lord is at hand."
10.
What period of persecution of the saints does the Saviour clearly
point out? What alone would save the church from destruction? Verses
21, 22.
•
NOTE.—These verses, picturing a period of tribulation such as the
world had never before known, refer to the period of papal persecution,
the 1260 years (Dan. 7:25), during which the papacy should oppress
and persecute the saints of the Most High. These days were shortened,
persecution practically ceasing by the middle of the eighteenth century.
The persecution ceased on account of the pressure brought to bear by
world opinion and the enlightenment of men's minds concerning the
rights of man.
-
11.
After the days of tribulation, what outstanding signs were to
appear? Verse
29; Mark 13:24, 25.
NoTE.—"In those days," "after the tribulation of -those days." The
persecutions of the papacy ceased during the eighteenth century, ap-
proximately about the middle thereof. The sun was darkened May 19,
1780, before the close of the time period mentioned in the previous note.
Prior to the darkening of the sun, in 1755, came the great Lisbon earth-
quake predicted by the apostle in Revelation 6:12 as coming at the open-
ing of the sixth seal. The moon failed to give her light and 'became as
blood' (Rev. 6:12, last clause) the night following the darkening of the
sun. The greatest meteoric shower of all time came November 13, 1833.
There remain of the Saviour's predictions concerning our immediate
time, the shaking•of the powers of heaven and the sign of the Son of
man in the clouds of heaven. How near the day of God! How careful
ought His people to be!
12.
What does the Saviour say will be the condition of men's hearts
in those days of perplexity? Luke 21:25, 26.
NOTE.—The Gospel of Luke records additional signs of the nearness
of Christ's appearing. We live in a world closely united by cable, tele-
graph, and radio. At the finger tips of the multitude are the pulse beats
of every nation and people.
A rumor here, a
distressing condition there,
unrest, uncertainty, at once communicate themselves to all. nations. It
[25
]
has often been said concerning the depression of 1930, that its cause
was an overmastering fear for the future in the minds of men. Every
rumor of trouble in Europe's most remote principalities brings quick-
ened, apprehensive pulse beats to earth's nations. Let disaster overtake
a city, pestilence or famine ravage a nation, drouth strike unexpectedly
in a section of earth, and it is at once in headlines on every news sheet
of earth, and fear grips hearts lest their turn be next. "Failing them
for fear," for "looking after those things which are coming on the
earth"—in view of such conditions what manner of perons ought we
to be!
13.
Following these signs, what will quickly take place? Matt. 24:30.
14.
As the Saviour appears, what great work of ingathering will the
angels do? Verse 31; 1 Thess. 4:16, 17.
NoTE.—Coincident with the appearing of the Son of man, the angels
of God will go forth to gather together the true and faithful. Resur-
rected and living saints will meet the Saviour in the air. The wicked
and unbelieving will be destroyed with the brightrisss of His coming.
(See 2 Thess. 2:8; Rev. 6:15-17.)
15.
What conditions in the social world will be signs of the near
return of our Lord? Matt. 24:37-39; 2 Tim. 3:1-5.
16.
In view of the fulfillment of these predictions of the Saviour,
what does He admonish us to do? Matt. 24:42-44.
17.
In the day of Christ's return, what will be the condition of the
true servants of God? 1 Thess. 5:1-6.
NOTE.—"Soon
app
.
eared the great white cloud, upon which sat the
Son of man. When it first appeared in the distance, this cloud looked
very small. The angel said that it was the sign of the Son of man. As
it drew nearer the earth, we could behold the excellent glory and majesty.
of Jesus as He rode forth to conquer. A retinue of holy angels, with
bright, glittering crowns upon their heads, escorted Him on His way.
No language can describe the glory of the scene. The living cloud of
majesty and unsurpassed glory came still nearer, and we could clearly
behold the lovely person of Jesus. He did not wear a crown of thorns,
but a crown of glory rested upon His holy brow. Upon His vesture and
thigh was a name written, King of kings, and Lord of lords. His coun-
tenance was as bright as the noonday sun, His eyes were as a flame of
fire, and His feet had the appearance of fine brass. His voice sounded
like many musical instruments. The earth trembled before Him, the
heavens departed as a scroll when it is rolled together, and every moun-
tain and island were moved out of their places. . .
"The earth mightily shook as the voice of the Son of God called forth
the sleeping saints. They responded to the call, and came forth clothed
with glorious immortality, crying, 'Victory, victory, over death and the
grave! 0 death, where is thy sting'? 0 grave, where is thy victory"'
Then the living saints and the risen ones raised their voices in a long,
transporting shout of victory. Those bodies that had gone down into the
grave bearing the marks of disease and death came up in immortal health
[26]
and vigor. The living saints are changed in a moment, in the twinkling
of an eye, and caught up with the risen ones, and together they meet
their Lord in the air. Oh, what a glorious meeting ! Friends whom death
had separated were united, nevermore to part."—"Early Writings," pp.
286, 287.
Lesson 9—February 27, 1932
The Anointing of Jesus
LESSON SCRIPTURE: John 12:1-11.
MEMORY VERSE: "She hath done what she could: she is come aforehand to
anoint My body to the burying. Verily I say unto you, Wheresoever this
gospel shall be preached throughout the whole world, this also that she
hath done shall bespoken of for a memorial of her." Mark 14:8, 9.
LESSON HELP: "The Desire of Ages," pp. 557-568.
THE LESSON
1.
How long before the Passover feast did Jesus arrive at Bethany?
What notable miracle had He performed at this place? John 12:1.
2.
Upon His arrival in Bethany, where was He entertained? Mark
14:3, first part.
NoTE.—"Simon of Bethany was accounted a disciple of Jesus. He
was one of the few Pharisees who had openly joined Christ's followers.
He acknowledged Jesus as a teacher, and hoped that He might be the
Messiah, but he had not accepted Him as a Saviour. His character was
not transformed ; his principles were unchanged. Simon had been healed
of the leprosy, and it was this that had drawn him to Jesus. He desired
to show his gratitude, and at Christ's last visit to Bethany he made a'.
feast for the Saviour and His disciples."—"The Desire of Ages," p. 557.
3.
Who had the honor of serving at this meal? Who was one of the
guests? John 12:2.
NOTE.—At this feast, there sat with Jesus both Simon, the healed
leper, and Lazarus, whom Jesus had raised from the dead. Then Mary
also, who had been cleansed of seven devils, and had been led into sin
by this same Simon the leper, was there to pour out her soul in deep
gratitude for the forgiveness of sins, as symbolized by the precious oint-
ment she used. Simon, too, repented on this occasion, and obtained for-
giveness. Wonderful gathering of objects of Jesus' mercy at this His
last visit to Bethany 1
4.
While the supper was being served, what did Mary do? Verse 3.
NOTE.—At the feasts given by Orientals the guests reclined on
couches. They were so placed that their occupants, each leaning on his
left arm, faced the table while their feet extended away from•the table.
Thus Mary could easily reach the feet of Jesus and perform her service
of love.
5.
What remark did this act draw from one who was present? What
[ 27
did this man do a few days later? What reason did he give for his
criticism? Verses 4, 5.
6.
What explanation is made as a motive for his suggestion? Verse 6.
7.
How did Jesus silence the murmuring? For what purpose did He
say Mary had saved this expensive ointment? Verse 7.
NOTE.—"The fragrant gift which Mary had thought to lavish upon
the dead body of the Saviour, she poured upon His living form. At the
burial its sweetness could only have pervaded the tomb, now it gladdened
His heart with the assurance of her faith and love. . . . And as He
went down into the darkness of His great trial, He carried with Him the
memory of that deed, an earnest of the love that would be His from
His redeemed ones forever."—Id., p. 560.
8.
What did He say in justification of Mary's act? Verse 8.
9.
When Simon saw the devotion of Mary, what thoughts passed
through his mind? Luke 7:39.
NomE.—"Because Christ allowed this woman to approach Him, be-
cause He did not indignantly spurn her as one whose sins were too great
to be forgiven, because He did not show that He realized she had fallen,
Simon was tempted to think that' He
-
was not a prophet. Jesus knows
nothing of this woman who is so free in her demonstrations, he thought,
or He would not allow her to touch Him."—Id., p. 566.
10.
How did Jesus answer the unspoken thOught of Simon? Verses
40-42.
11.
What right answer did Simon make to the question Jesus asked
him? Verse 43.
NOTE.—"By the two debtors of the parable, Simon and the woman
were represented.. Jesus did not design to teach that different degrees
of obligation should be felt by the two persons, for each owed a debt of
gratitude that never could be repaid. But Simon felt himself more right-
eous than Mary, aild Jesus desired him to see how great his guilt really
was. He would show him that his sin was greater than hers, as much
greater as a debt of five hundred pence exceeds a debt of fifty pence....
"Stern denunciation would have hardened Simon against repentance,
but patient admonition convinced him of his error. He saw the magni-
tude of the debt which he owed his Lord. His pride was humbled, lie
repented, and the proud Pharisee became a lowly, self-sacrificing disci-
ple,"—Id., pp. 566-568.
' 12. What contrast did Jesus draw between the devotion of Simon
and that of Mary? Verses 44-47.
NOTE.—"The one [Mary] who had fallen, and whose mind had been
a habitation of demons, was brought very near to the Saviour in fellow-
ship and ministry. It was Mary who sat at His feet and learned of
Him. It was Mary who poured upon His head the precious anointing
oil, and bathed His feet with her tears. Mary stood beside the cross,
and followed Him to the sepulcher. Mary was first at the tomb after
[
281
His resurrection. It was Mary who first proclaimed a risen Saviour."
—Id., p. 568.
13.
Whom were the Jews particularly interested in seeing? For
what reason? John 12:9.
14.
What did the chief priests desire to do with Lazarus? Verse 10.
15.
What reason did they have to desire his death? Verse 11.
Lesson 10—March 5, 1932
Jesus Comforts His Disciples
LESSON SCRIPTURE: John 14:1-31.
MEMORY VERSE: "Let not your heart be troubled: ye believe in God, believe
also in Me. In My Father's house are many mansions: if it were not so,
I would have told you. I go to prepare a place for you. And if I go and
prepare a place for you, I will come again, and receive you unto Myself ;
that where I am, there ye may be also." John 14:1-3.
LESSON HELP: "The Desire of Ages," pp. 662-672.
THE LESSON
1.
What had Jesus said to the eleven after Judas had left the upper
chamber where they had eaten the Passover? John 13:33.
NOTE.—"The disciples could not rejoice when they heard this. Fear
fell upon them. They pressed close about the Saviour. Their Master
and Lord, their beloved Teacher and Friend, He was dearer to them
than life. To Him they had looked for help in all their difficulties, for
comfort in their sorrows and disappointments. Now He was to leave
them, a lonely, dependent company. Dark were the forebodings that
filled their hearts."—"The Desire of Ages," p. 662. ,
2.
With what words of assurance and promise did Jesus seek to
comfort His disciples? John 14:1-4.
3.
What did Thomas say to Jesus? What essential truths did Jesus
set forth in reply? Verses 5-7.
4.
What truth concerning Jesus had Philip failed to grasp? In what
way did Jesus gently reprove Philip? Verses 8-11.
'5. What does Jesus say those who believe in Him will do? What
wonderful promise is theirs? Verses 12-14.
NOTE.—"By this Christ did not mean that the disciples' work would
be of a more exalted character than His, but that it would have greater
extent. He did not refer merely to miracle working, but to all that would
take place under the working of the Holy Spirit."—Id., p. 664.
"The Saviour's promise to His disciples is a promise to His church
to the end of time."—Id., p. 667.
6. What later event is indicative of the character of .Thomas? John
20 : 26-28.
[29
1
NOTE.—Study the life of Philip for evidence that he also was slow
to believe. John 6:5-7; "The Desire of Ages," page 293.
7.
What will those do who love Jesus? What did He say He would
ask of His Father? How long will this other Comforter remain with
believers? John 14:15, 16.
NOTE.—"The Holy Spirit is Christ's representative, but divested of
the personality of humanity, and independent thereof. Cumbered with
humanity, Christ could not be in every place personally. Therefore it
was for their interest that He should go to the Father, and send the
Spirit to be His successor on earth. No one could then have any advan-
tage because of his location or his personal contact with Christ. By the
Spirit the Saviour would be accessible to all. In this sense He would
be nearer to them than if He had not ascended on high."—Id., p. 669.
8.
What did Jesus say of the Comforter, which is the Holy Spirit?
How were His people not to be left? Verses 17, 18.
9.
What personal relationship does the believer enjoy through faith?
Verses 19, 20.
10.
What is proof that one truly loves Jesus? By whom is such a
one beloved? Verse 21.
11.
What important question did Judas—not Iscariot—ask? What
did Jesus say in reply? Whose word is that which Jesus speaks? Verses
22-25.
12.
What does the Holy Spirit do for those who love Jesus and keep
His sayings? Verse 26.
NOTE.—"No amount of education, no advantages, however great,
can make one a channel of light without the cooperation of the Spirit
of God. The sowing of the gospel seed will not be a success unless the
seed is quickened into life by the dew of heaven. . . .
"Christ has promised the gift of the Holy Spirit to His church, and
the promise belongs to us as much as to the first disciples. But like
every other promise, it is given on conditions. . . . Only to those who
wait humbly upon God, who watch for His guidance and grace, is the
Spirit given. The power of God awaits their demand and reception.
This promised blessing, claimed by faith, brings all other blessings in
its train. It is given according to the riches of the grace of Christ, and
He is ready to supply every soul according to the capacity to receive."
—Id., p. 672.
13.
What does Jesus give to every true disciple? Verse 27.
NOTE.—What better and more valuable gift could Jesus bestow upon
His children than His own blessed peace—that heavenly peace which
the world can neither give nor take away? It is of more value than
gold or silver or diamonds. He said, "My peace I give unto you." Let
us take it, and be at rest in Him, amid the troubles of life which sur-
round us.
[ 30 ]
14.
To what did Jesus again refer? What should have caused the
disciples to rejoice? Verse 28.
15.
Why had He told these things to the eleven? Verses 25, 29.
16.
Why would it be impossible for Him to talk much more with
them? Verse 30.
NOTE.—" 'Hath nothing in Me.' There is in Me no principle or feel-
ing that accords with his, and nothing therefore by which he can pre-
vail."—Barnes' Notes.
17.
What would even the world know by the experiences through
which Jesus was to pass? Whose commandment was He obeying? Be-
fore leaving the upper room, what did they join in doing? Verse 31;
Matt. 26:30.
NOTE.—"Befoie leaving the upper chamber, the Saviour led His dis-
ciples in a song of praise. His voice was heard, not in the strains of
some mournful lament, but in the joyful notes of the Passover hallel :
"`O praise the Lord, all ye nations:
Praise Him, all ye people.
For His merciful kindness is great toward us:.
And the truth of the Lord endureth forever.
Praise ye the Lord.'
"After the hymn, they went out. Through the crowded streets they
made their way, passing out of the city gate toward the Mount of Olives.
Slowly they proceeded, each busy with his own thoughts."—"The Desire
of Ages," p. 672.
Lesson 11—March 12, 1932
The Vine and the Branches
LESSON SCRIPTURE: John 15:1-15.
MEMORY VERSE: "I am the vine, ye are the branches: He that abideth in Me,
and I in him, the same bringeth forth much fruit: for without Me ye can
do nothing." John 15:5.
LESSON HELPS: "The Desire of Ages," pp. 674-678; "Steps to Christ;" pp.
71-75.
THE LESSON
1. Walking toward Gethsemane with His disciples, and looking upon
a flourishing grapevine, what did Jesus say of Himself? What of His
Father? John 15:1.
NOTE.—" 'I am the true vine,' He says. Instead of choosing the
graceful palm, the lofty cedar, or the strong oak, Jesus takes the vine
with its clinging tendrils to represent Himself. The palm tree, the cedar,
and the oak stand alone. They require no support. But the vine en-
twines about the trellis, and thus climbs heavenward. So Christ in His
1313
humanity was dependent upon divine power. 'I can of Mine own self
do nothing,' He declared."—"The Desire of Ages," p. 675.
2.
Who are the branches? Verse 5, first part.
3.
What is done with every unfruitful branch? With every fruitful
branch? Verse 2.
4.
How is the purging, pruning process referred to by John the reve-
lator? Rev. 3:19.
NOTE.—That we may be trained to bear these fruits at all times, we
must have trials, sorrows, and disappointments. These are the pruning
knives in our lives. When these are rightly borne, our lives are made
sweeter and purer by them, and we are able to give much help to others.
Our lives, however, are not all to be made up of pruning-knife experi-
ences. We should not forget the part that the sunshine and showers and
the refreshing winds have in developing the rich clusters of fruit on the
vine. The Lord watches over His people with gentleness and care, and
His loving-kindness helps the fruit to come to perfection.
5.
What are the fruits which the Christian should bear? Gal. 5:
22, 23.
6.
How are God's children made clean, or free from sin? John 15:3.
7.
"Upon what conditions may one bear the fruits of a Christian ex-
perience? Verse 4.
NOTE.—"You are just as dependent upon Christ, in order to live a
holy life, as is the branch upon the parent stock for growth and fruit-
fulness. Apart from Him you have no life. You have no power to resist
temptation or to grow in grace and holiness. Abiding in Him, you may
flourish. Drawing your life from Him, you will not wither nor be fruit-
less. You will be like a tree planted by the rivers of water.
"Many have an idea that they must do some part of the work alone.
They have trusted in Christ for the forgiveness of sin, but now they
seek by their own efforts to live aright. But every such effort must fail.
Jesus says, 'Without Me, ye can do nothing.' Our growth in grace, our
joy, our usefulness,—all depend upon our union with Christ. It is by
communion with Him, daily, hourly,—by abiding in Him,—that we are
to grow in grace."—"Steps to Christ," pp. 73, 74.
8.
What is the result of abiding in Him' How dependent are we
upon Christ in all we do? Verse 5.
9.
What becomes of the branch that is separated from the vine?
Verse 6.
NOTE.—" `He taketh away.' Because their presence injures the other
branches; and their remaining is of no benefit to themselves. As long
as there is hope of their bearing fruit, they are permitted to remain, and
are pruned and cared for. (See Luke 13:6-9.) If this is of no avail, they
are taken away, by the natural withering away of those who draw no
nourishment from the true vine. They lose their interest, and practically
sever their connection with Christ and His church."—Peloubet.
[ 32
10.
How is the burning of the refuse in the end of the world de-
scribed by Jesus? Matt. 13:41, 42.
11.
What wonderful promise belongs to those who abide in Christ?
John 15:7.
12.
How may we best glorify the Father? Verse 8.
13.
By what words does Jesus try to show us the depth of His love
for us? How only can the disciple abide in Christ's love? Verses 9, 10.
NoTE.—To abide in Christ is to abide in His love; not simply to
accept forgiveness through His love, but to make His love our own, and
live in it. This is the transforming power of Christ, which changes life's
ambition and directs the thoughts from self to seek the highest good
of all. This is the fruit of the heavenly vine, which its connected
branches must certainly bear.
14.
Why did Jesus speak these things? Verse 11.
NOTE.—" 'That My joy.' The same kind of joy that I [Jesus] have,
and to be obtained in the same way. This joy is: (1) The joy of a free
activity in doing right, like the joy of motion in health, like the song
of a bird in the morning. (2) The joy of entire consecration and sub-
mission to God. (3) The joy of doing good, of self-denial for others.
(4) The joy of perfect faith in a wise and loving God, committing
everything to His care. (5) Joy in the conscious love of God to us,
communion and friendship with Him. (6) The joy of loving others.
(7) The joy of seeing others saved. (8) The joy of victory. (9) In the
end, outward delights and pleasures to correspond with the inward joy."
—Peloubet.
15.
What commandment did Jesus then give? What is the greatest
proof a person can give of his love for another? Verses 12, 13.
16.
How may we become friends of Jesus? 'What difference does
Jesus make between a servant and a friend? Verses 14, 15.
Lesson 12—March 19, 1932
Christ's Intercessory Prayer
LESSON SCRIPTURE: John 17.
MEMORY VERSE: "Neither pray I for these alone, but for them also which
shall believe on Me through their word." John 17:20.
THE LESSON
1.
With what comforting words did Jesus, while on the way to
Gethsemane, close His instruction to the disciples, given in chapters
14 to 16? John 16:33.
2.
For what purpose did Jesus then pause? What were the opening
words of His prayer? Why did He ask that He might be glorified?
John 17: I.
[33
1
NOTE.—"This prayer is ordinarily divided into three parts: (a) The
prayer for Himself (verses 1-5) ; (b) for the apostles (verses 6-19) ;
and (e) for all Christians (verses 20-26). But the thought is one—the
glory of the Father in the work of salvation."—"New Testament His-
tory," Kern, old edition, p. 155.
3.
What power had been given Him? How many should have eter-
nal life? Verse 2.
4.
What did He declare eternal life to be? Verse 3.
NOTE.—"In His prayer to the Father, Christ gave to the world a
lesson which should be graven on mind and soul. 'This is life eternal,'
He said, 'that they might know Thee the only true God, and Jesus Christ,
whom Thou hast sent.' This is true education. It imparts power. The
experimental knowledge of God and of Jesus Christ whom He has sent,
transforms man into the image of God. It gives to man the mastery of
himself, bringing every impulse and passion of the lower nature under
the control of the higher powers of the mind. It makes its possessor a
son of God and an heir of heaven. It brings him into communion with
the mind of the Infinite, and opens to him the rich treasures of the
universe."—"Christ's Object Lessons," p. 114.
5.
Whom had Jesus glorified on earth? What had He finished?
Verse 4.
NomE.—"Jesus emptied Himself, and in all that He did, self did not
appear. He subordinated all things to the will of His Father. When
His mission on earth was about to close, He could say, have glorified
Thee on the earth; I have finished the work which Thou gayest Me to
do.' And He bids us, 'Learn of Me; for I am meek and lowly in heart.'"
—"Mount of Blessing," p. 30.
6.
What did He now ask the Father to do for Him? Verse 5.
7.
What is revealed to us concerning the glory which the Son had
"before the world was"? Heb. 1:1-3; Phil. 2:6.
NOTE.—"Christ was the Son of God; He had been one with Him
before the angels were called into existence. He had ever stood at the
right hand of the Father."—"Patriarchs and Prophets," p. 38.
8.
To whom had Jesus revealed the Father? What had they learned
concerning the Father and concerning the Son? John 17:6-8.
NOTE.—"The Father's gift to Jesus consisted in the men who fol-
lowed Him, the word He spoke, the works He did, the name He bore.
How careful the Good Shepherd was of those who had been given to
Him! He prayed for them, He kept them, He intrusted them as His
dying legacy to His Father's care."—"Through the Bible Day by Day,"
Meyer, vol. 5, p. 220.
9.
In this part of His prayer, upon whom did Jesus' mind particu-
larly dwell? Verse 9, 10.
NOTE.—"In verse 10 we are reminded of Luke 15:31. The very
words which the father said to the elder brother are here appropriated
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by our Lord; and we are taught that we have the privilege of entering
on the same inheritance of grace and power as our Lord had. He won
for us, unworthy though we are, the privilege of saying, 'All Thine are
mine.' If only we believed this, and lived as children in our Father's
house, how different life would become."—Ibid.
10.
Anticipating His immediate separation from the disciples, for
what does Jesus plead? What did He do while He was with His disci-
ples? Who only was lost? Verses 11, 12.
11.
To what change in His experience does He refer? What ex-
perience did He desire His people to have? Verse 13.
12.
What had Jesus given to His people? What separation had this
brought about? From what did He ask the Father to keep them? Verses
14-16.
NOTE.—"What is the 'world'? The inspired definition is given in
1 John 2:16. . . . The spirit of the world permeates society. All its
plans, aims, and activities belong to the present. . . . The world has
always been in collision with Christ, because His teaching reverses
everything that the world prizes. In its beatitudes, its methods of pleas-
ure and acquisition, its view and use of power, and its attitude toward
God, the difference is wide as the poles. But its hatred is welcome to the
followers of Christ, as proving that they are on the Master's track, and
in His fellowship they are abundantly compensated."—Id., pp. 220, 221.
13.
How are His people sanctified? How are they sent into the
world? For whose sake did Jesus sanctify Himself? Verses 17-19.
NOTE.—"Our prayers are not to be a selfish asking, merely for our
own benefit. We are to ask that we may give. The principle of Christ's
life must be the principle of our lives. 'For their sakes,' He said, speak-
ing of His disciples, sanctify Myself, that they also might be sancti-
fied.' The same devotion, the same self-sacrifice, the same subjection to
the claims of the word of God, that were manifest in Christ, must be seen
in His servants. Our mission to the world is not to serve or please our-
selves; we are to glorify God by cooperating with Him to save sinners.
We are to ask blessings from God that we may communicate to others.
The capacity for receiving is preserved only by imparting. We cannot
continue to receive heavenly treasure without communicating to those
around us."—"Christ's Object Lessons," pp. 142, 143.
14.
How are we included in the prayer of Jesus? What degree of
unity does He desire for us? Verses 20, 21.
NOTE.—"Jesus prayed for us, and He asked that we might be one
with Him, even as He is one with the Father. What a union is this!
The Saviour has said of Himself, 'The Son can do nothing of Himself;'
`the Father that dwelleth in Me, He doeth the works.' Then if Christ
is dwelling in our hearts, He will work in us 'both to will and to do of
His good pleasure.' We shall work as He worked; we shall manifest the
same spirit. And thus, loving Him and abiding in Him, we shall 'grow
up into Him in all things, which is the head, even Christ.' "—"Steps to
Christ," p. 80.
351
15.
What does Jesus desire the world to learn through the oneness
of His people? Verses 22, 23.
NOTE.—"That
the world may know that Thou hast sent Me." See
also 2 Cor. 3 :2. "In every one of His children, Jesus sends a letter to
the world. If you are Christ's follower, He sends in you a letter to the
family, the village, the street, where you live. Jesus, dwelling in you,
desires to speak to the hearts of those who are not acquainted with Him.
Perhaps they do not read the Bible, or do not hear the voice that speaks
to them in its pages; they do not see the love of God through His works.
But if you are a true representative of Jesus, it may be that through you
they will be led to understand something of His goodness, and be won
to love and serve Him."—Id., p. 119.
16.
What further request concerning us did Jesus make of the
Father? What does He wish us to behold? Verses 24, 25.
17.
With what thought did Jesus close His prayer? Verse 26.
Norm—This prayer of Christ's is a most precious legacy left by
Him to His children. "We have here the words which Christ addressed
to God in the critical hour of His life—the words in which He uttered
the deepest feeling and thought of His spirit, clarified and concentrated
by the prospect of death. . . . For even among the prayers of Christ
this stands by itself as that in which He gathered up the retrospect of
His past and surveyed the future of His church; in which, as if already
dying, He solemnly presented to the Father Himself, His work, and His
people. Recognizing the grandeur of the occasion, we may be disposed
to agree with Melanchthon, who, when giving his last lecture shortly
before his death, said: 'There is no voice which has ever• been heard,
either in heaven or in earth, more exalted, more holy, more fruitful,
more sublime, than this prayer offered up by the Son of God Himself."'
—Dods, "Expositor's Bible," vol. 2, "John," pp. 247,
-
248.
Lesson 1 3 —March • 26, 1932
The Last Teachings of Jesus
LESSON SCRIPTURES: Matthew 26-28; Mark 14-16; Luke 22-24; John 18-21;
Acts 1:7, 8.
MEMORY VERSE: "He said unto them, It is not for you to know the times or
the seasons, which the Father hath put in His own power. But ye shall
receive power, after that the Holy Ghost is come upon you; and ye shall
be witnesses unto •Me both in Jerusalem, and in all Judea, and in Sa-
maria, and unto the uttermost part of the earth." Acts 1:7, 8.
LESSON HELP: "The Desire of Ages," pp. 685-828; select portions dealing with
points in the lesson.
THE LESSON
1. When Christ retired alone in Gethsemane to pray on the night of
His betrayal, what instruction did He give to the three disciples who
accompanied Him? Matt. 26:36-38.
[
36]
2.
For what did Jesus pray? What spirit of submission was His?
Verses 39, 42.
3.
On finding the disciples asleep, what gentle admonition did He
give them? Verses 40, 41.
NOTE.—"Addressing Peter, Jesus said, 'Simon, sleepest thou?
couldst not thou watch one hour? Watch ye and pray, lest ye enter into
temptation. The spirit truly is ready, but the flesh is weak.' The weak-
ness of His disciples awakened the sympathy of Jesus. He feared that
they would not be able to endure the test whiCh would come upon them
in His betrayal and death. He did not reprove them, but said, 'Watch
ye and pray, lest ye enter into temptation.' Even in His great agony,
He was seeking to excuse their weakness. 'The spirit truly is ready,' He
said, 'but the flesh is weak.' "—"The Desire of Ages," p. 689.
4.
What final words of resignation and of sympathy for His weary
disciples did He speak before His betrayal? Verses 45, 46.
5.
How did Christ greet His betrayer? What rebuke did He give
Peter for the use of carnal weapons? Verses 50-54; John 18:11.
6.
What did Christ say to the multitude which followed the chief
priests and elders? Of what were their acts a fulfillment? Matt. 26:
55, 56.
7.
When adjured by the high priest to declare His Sonship, what
answer did Jesus give? Verse 64; Luke 22:66-69; John 18:20-23.
NOTE.—"Every ear was bent to listen, and every eye was fixed on
His face as He answered, 'Thou halt said.' A heavenly light seemed
to illuminate His pale countenance as He added, 'Nevertheless I say
unto you, Hereafter shall ye see the Son of man sitting on the right
hand of power, and coming in the clouds of heaven.'
"For a moment the divinity of Christ flashed through His guise of
humanity. The high priest quailed before the penetrating eyes of the
Saviour. That look seemed to read his hidden thoughts, and burn into
his heart. Never in after life did he forget that searching glance of the
persecuted Son of God.
" 'Hereafter,' said Jesus, 'shall ye see the Son of man sitting on the
right hand of power, and coming in the clouds of heaven.' In these
words Christ presented the reverse of the scene then taking place. He,
the Lord of life and glory, would be seated at God's right hand. He
would be the judge of all the earth, and from His decision there could
be no appeal. Then every secret thing would be set in the light of God's
countenance, and judgment be passed upon every man according to his
deeds."—Id., p. 707.
8.
In response to Pilate's questioning concerning His Kingship,
what brief response did Jesus make? Matt. 27:11; Luke 23:3.
9.
What answer did Jesus give to Pilate concerning the nature of
His kingdom? What did He acknowledge concerning His royalty?
John 18:36, 37.
NOTE.—"Christ affirmed that His word was in itself a key which
[ 37
I
would unlock the mystery to those who were prepared to receive it. It
had a self-commending power, and this was the secret of the spread of
His kingdom of truth. He desired Pilate to understand that only by
receiving and appropriating truth- could his ruined nature be recon-
structed."—Id., p. 727.
10.
As Christ, condemned to crucifixion, was being taken to Calvary,
what prophetic words did He speak to the daughters of Jerusalem who
followed Him? Luke 23:28-31.
NOTE.—"From the scene before Him, Christ looked forward to the
time of Jerusalem's destruction. In that terrible scene, many of those
who were now weeping for Him, were to perish with their children. From
the fall of Jerusalem the thoughts of Jesus passed to, a wider judgmeht.
In the destruction of the impenitent city He saw a symbol of the final
destruction to come upon the world. He said, 'Then shall they begin to
say to the mountains, Fall on us; and to the hills, Cover us. For if they
do these things in a green tree, what shall be done in the dry?' By the
green tree, Jesus represented Himself, the innocent Redeemer. God
suffered His wrath against transgression to fall on His beloved Son.
Jesus was to be crucified for the sins of man. What suffering, then,
would the sinner bear who continued in sin? All the impenitent and
un-
believing would know a sorrow and misery that language would fail to
express."—Id., p. 743.
11.
While on the cross, how did Jesus exemplify His teachings con-
cerning forgiveness? Verse 34.
NOTE.—"His mind passed from His own suffering to the sin of His
persecutors, and the terrible retribution that would be theirs. No curses
were called down upon the soldiers who were handling Him so roughly.
No vengeance was invoked upon the priests and rulers, who were gloat-
ing over the accomplishment of their purpose. Christ pitied them in
their ignorance and guilt. He breathed only a plea for their forgive-
ness,—'for they know not what they do.' "—Id., p. 744.
12.
What words indicate His feeling of loneliness as He suffered the
final agony? Matt. 27:46; Mark 15:34.
13.
With what words did Jesus commit His mother to the disciple
John? John 19:26, 27.
14.
When Mary, on the day of His resurrection, would have touched
Him, what message did He give her? John 20:17.
NOTE.—"Jesus refused to receive the homage of His people until He
had the assurance that His sacrifice was accepted by the Father. He
ascended to the heavenly courts, and from God Himself heard the assur-
ance that His atonement for the sins of men had been ample, that
through His blood all might gain eternal life. The Father ratified the
covenant made with Christ, that He would receive repentant and obedi-
ent men, and would love them even as He loves His Son."—Id., p. 790.
15.
When Christ appeared to the two disciples on the road to Em-
maus, for what did He reprove them? What should they have known?
Luke 24:25-27.
38
16.
In the upper room at Jerusalem, what proof of His death did
He bring to them? What did He bestow upon them? What reproof was
given to doubting Thomas? Who are most blessed? John 20:19-21,
27-29.
17.
What commission for service did Christ give to Peter, who had
denied Him? John 21:15-19.
NOTE.—"Three times Peter -had openly denied His Lord, and three
times Jesus drew from him the assurance of his love and loyalty, press-
ing home that pointed question, like a barbed arrow to his wounded
heart. . . . The first work that Christ intrusted to Peter on restoring
him to the ministry was to feed the lambs. This was a work in which
Peter had little experience. It would require great care and tenderness,
much patience and perseverance. It called him to minister to those who
were young in the faith, to teach the ignorant, to open the Scriptures to
them, and to educate them for usefulness in Christ's service. . . .
"Although Peter had denied his Lord, the love which Jesus bore him
never faltered. Just such love should the under shepherd, feel for the
sheep and lambs committed to his care. Remembering his own weakness
and failure, Peter was to deal with his flock as tenderly as Christ had
dealt with him."—Id., pp. 812, 815.
18.
What was to be the work of the disciples till Christ should return?
Matt. 28:18-20; Mark 16:15-18; Luke 24:48.
NOTE.—"The Saviour's commission to the disciples included all the
believers. It includes all believers in Christ to the end of time. It-is a
fatal mistake to suppose that the work of saving souls depends alone
on the ordained minister. All to whom the heavenly inspiration has
come, are put in trust with the gospel. All who receive the life of Christ
are ordained to work for the salvation of their fellow men. For this
work the church was established, and all who take upon themselves its
sacred vows are thereby pledged to be coworkers with Christ."—Id.,
p. 822.
19.
For what were they to tarry? How was the church to be endowed
for service? Luke 24:49; Acts 1:7, 8.
NOTE.—"These disciples prepared themselves for their work. Be-
fore the day of Pentecost they met together, and put away all differ-
ences. They were of one accord. They believed Christ's promise that
the blessing would be given, and they prayed in faith. They did not ask
for a blessing for themselves merely; they were weighted with the bur-
den for the salvation of souls. The gospel was to be carried to the utter-
most parts of the earth, and they claimed the endowment of power that
Christ had promised. Then it was that the Holy Spirit was poured out,
and thousands were converted in a day.
"So it may be now. Instead of man's speculations, let the word of
God be preached. Let Christians put away their dissensions, and give
themselves to God for the saving of the lost. Let them in faith ask for
the blessing, and it will come. The outpouring of the Spirit in apostolic
days was the 'former rain,' and glorious was the result. But the 'latter
rain' will be more abundant."—Id., p. 827.
[39
]
The
Answer
to the oft-repeated question,
How can I realize greater
benefits from the study of the
Sabbath school lessons? is
summed up in the following.
1.
Daily study of the Bible.
2.
Daily study of the Quarterly.
3.
Daily study of the lesson helps.
Glancing through the Quarterly, it will quickly be
realized that for this quarter
The Desire of Ages
is the book that is referred to in practi-
cally every lesson.
The trade edition comes in two different bindings: The
prices are:
Cloth
$2.25
Red limp
3.25
A
nd
do you know that in her writings Sister
White refers to over 5,000 different texts of Scripture?
Every one of these texts is given together with the page
of the book on which the reference may be found in the
Index
to the Writings of Ellen G. White
Often a richer meaning to the texts of the Sabbath
school lesson may be had by reading what is said about
them in these books. The Index comes in durable red
limp binding.
Price
$3.25
Order these books from your church missionary secretary or from your
BOOK AND BIBLE HOUSE
[ 40 ]
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I N 1.7.5
